CANAAN COMMUNITY CHURCH
WHY WE LOVE
WHY WE LOVE
Canaan Community Church is a church carefully listening to the voices of our neighbors in the community and responding to what God is doing in their lives. We are committed to seeing the people of West Englewood and surrounding communities wholistically restored through God?s redeeming power at work in both the local church and other organizations that care about redemptive work. The focus of our congregation and community is bringing forth the idea of the Hebrew word ?Shalom? which is usually translated as peace. However, it is more accurately defined as nothing missing, nothing broken. Imagine a community where we have everything we need?
* God wants to restore us to right relationship with our authentic selves, our families, our communities as well as with Himself.
* God wants to transform us emotionally, physically, economically, socially and spiritually.
* God does not just offer mercy alone, but undergirds that mercy with justice.
* God's people must live Jesus? example of reconciliation.
* God's people must become one with our neighbors so there is no longer us and them but only we, so the community can prosper.
PHILOSOPHY OF CHRISTIAN COMMUNITY DEVELOPMENT
Living out the gospel means desiring for one's neighbor and neighbor's family that which one desires for one's self and family. Living out the gospel means bettering the quality of other people's lives spiritually, physically, socially, and emotionally as one betters one's own. Living out the gospel means sharing in the suffering and pain of others.
Relocation is community based in the very essence of the word. There are three kinds of people who live in the community. First "relocators" are people who were not born in the inner city but moved into the neighborhood. Second, are the "returners." These are the people, who like our pastor, were born and raised in their community and then left for a better life. Usually they return from college or the military. They are no longer trapped by the surrounding poverty of their neighborhood. Yet, they choose to return and live in the community they once tried to escape. Lastly are the "remainers." These are the ones, like much of our congregation, that could have fled the problems of the inner city but chose to stay and be part of the solution to the problems surrounding them.
People To God
Reconciliation is at the heart of the gospel. Jesus said that the essence of Christianity could be summed up in two inseparable commandments: Love God, and love thy neighbor. (Mt 22:37- 39) First, Christian Community Development is concerned with reconciling people to God and bringing them into a church fellowship where they can be discipled in their faith.
Evangelism is very much a part of Christian Community Development. It is recognized that the answer is not just a job or a decent place to live but having a true relationship with Jesus Christ. The gospel, rightly understood, is wholistic. It responds to people as whole people; it does not single out just spiritual or just physical needs and speak to those.
People To People
The most segregated time of the week in our nation is Sunday morning during church services. American churches rarely are integrated and weaken the gospel because of this practice. Christians pray in the model prayer that the Lord taught: "Your kingdom come, your will be done on earth as it is in heaven." Mt 6:9 Churches should reflect heaven on earth, and heaven will be the most integrated place in the world. People of every nation and every tongue will worship Christ together. This is the picture of the church Christ presents to his people.
The power of authentic reconciliation between us and God, and between people of every culture and race is an essential component of effective ministry in our hurting world.
REDISTRIBUTION (Just Distribution of Resources)
When men and women in the body of Christ are visibly present and living among the poor (relocation), and when people are intentionally loving their neighbor and their neighbor's family the way a person loves him or herself and family (reconciliation), the result is redistribution, or a just distribution of resources. When God's people with resources (regardless of their race or culture) commit to living in underserved communities seeking to be good neighbors, being examples of what it means to be a follower of Christ, working for justice for the entire community, and utilizing their skills and resources to address the problems of that community alongside their neighbors, then redistribution is being practiced.
Seeking a just distribution of resources and working for justice in underserved communities contributes greatly to helping people help themselves, which is at the heart of Christian Community Development.
The primary goal of leadership development is to restore the stabilizing glue and fill the vacuum of moral, spiritual, and economic leadership that is so prevalent in poor communities by developing leaders. This is most effectively done by raising up Christian leaders from the community of need who will remain in the community to live and lead. Most Christian Community Development ministries put a major focus on youth development, winning youth to Christ as early as kindergarten and then following them all the way through college with spiritual and educational nurturing. Upon returning from college a ministry creates opportunities for exercising leadership upon their return to the community.
At the core of the leadership vacuum in inner city communities is an attitude of flight. For many, success is defined as being able to move out of inner-city communities, not remaining there. The erroneous goal is to help a few people leave the neighborhood so that they can escape the problems of inner city communities.
LISTENING TO COMMUNITY
Often communities are developed by people outside of the community that bring in resources without taking into account the community itself. Christian Community Development is committed to listening to the community residents, and hearing their dreams, ideas and thoughts. This is often referred to as the felt need concept. Listening is most important, as the people of the community are the vested treasures of the future.
It is important not to focus on the weaknesses or needs of a community. Again, the felt need concept, as referred to earlier, helps us as community developers to focus on the desires of the community residents. The priority is the thoughts and dreams of the community itself. What the people themselves believe should be the focus.
A nurturing community of faith can best provide the thrusts of evangelism, discipleship, spiritual accountability, and relationships by which disciples grow in their walk with God. One problem today has been that the church is not involved in developing its communities. Often, the church has been an unfriendly neighbor in communities across our country. Churches are guilty of being open only on Sunday mornings and Wednesday nights and being almost irrelevant to the needs of the people around them. Because of this, many para-church organizations have started to do the work of loving their neighbor that the church had neglected. Christian Community Development sees the church as taking action towards the development of its community.
It is the responsibility of the church to evangelize, disciple and nurture people in the Kingdom. Yet, from the command of Jesus, it is also the responsibility of the church to love their neighbor and their neighborhood. Churches should be seen as lovers of their community and neighborhoods. It is out of the church body that ideas and programs should emerge.
Oftentimes, many in ministry get passionate and involved in one area of need and think if they solve this particular problem that all else will be resolved. Christians, of course, often focus this area on a personal relationship with Jesus Christ. Of course, the most essential element to Christian Community Development is evangelism and discipleship. Yet solving problems with lasting solutions is more than evangelism and discipleship.
There is never a simplistic answer to the problems in poor communities. Often, people will say that the problem is spiritual, social or educational. Of course these are problems, but they are only part of the larger problems. Solving the housing problem does not solve the emotional struggles that a person has. Christian Community Development has a wholistic approach to ministry that deals with the spiritual, social, economic, political, cultural, emotional, physical, moral, judicial, educational and familial issues of each person.
Empowering people as community developers meet their needs is an important element to Christian Community Development. How does a pastor ensure that people are able to help themselves after they have been helped? Oftentimes, Christian ministry, particularly in poor communities, creates dependency. This is no better than the federal government welfare program. The Bible teaches empowerment, not dependency.
In the Old Testament, empowerment is an important aspect to God?s care for the poor. In Deuteronomy 24 and Leviticus 19, God instituted the gleaning system. Three principles come out of God?s welfare system in the Old Testament. First, there must be opportunity for people to get their needs met. In Deuteronomy and Leviticus, this happened to be a field with food in it. Secondly, the person who had a need must be willing to work for it. The widow, alien, orphan or poor person must go into the field and pick up the crops. This, then, involved work on the part of the poor. This is also found in 2 Thessalonians 3:10 which says, ?If you don?t work, you don?t eat.?
Thirdly, when these first two principles are working, a person's dignity is affirmed. All people have inherited dignity by being created in the image of God. Oftentimes, charity demeans a person and strips him or her of dignity. The last principle of empowerment affirms a person's God-given dignity.